By Fr. Marcel Uzoigwe, C.S.Sp. (Wis.1:13-15,2:23-24, Ps.29:2.4-6.11-13, 2Cor.8:7,9,13-15,  Mk.5:21-43)

Dear brothers and sisters,

Going through the Gospel narratives, one notices that Jesus’ salvific ministry centers mostly on his teaching, healing, and deliverance. Through his teaching, Jesus enlightens our minds with the truth which leads to authentic, happy, and eternal life. His healing ministry frees victims of sickness, deformity, and all sorts of physical, mental, and emotional impairments; and his acts of deliverance set free those possessed by the forces of darkness, whether in the form of demonic possession or as a result of wrong choices and deeds, like the man that was laid down from the roof to whom he said, “Friend, your sins are forgiven”(Luke 5: 17 -39). One prominent thing that stands out in all these actions of Jesus is the trustful and resilient faith on the part of those who received healing or those who brought them to Jesus. 

Today’s Gospel reading taken from Mk.5:21-43 presents us with a very exciting account of two great miracles of Jesus on healing & raising of the dead. We see the elements of faith and resilience shining out in both stories. Imagine the message that Jairus got as he was waiting for Jesus to go with him and lay hands on his sick daughter: “Your daughter is dead, why put the master to any further trouble?” This is a rhetorical question meaning that the answer is contained in the question. Those who asked this question were not expecting any other answer. They were only making a statement that Jairus was wasting his time because his daughter was already dead and there is nothing Jesus could do about it. That statement was brought to a man who was struggling to save his daughter from the cold hands of death. He was fighting to make sure Jesus came before the worst happened. We can see it in the man’s actions. The passage reads, “he fell at Jesus’ feet and pleaded with Him earnestly saying, ‘my little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life’”. This man was a synagogue official, yet he knew that if nothing was done, he would lose his daughter. You can imagine how he felt when people came from home to tell him not to bother Jesus any longer because the worst he feared had happened, his daughter was dead.

You might have experienced situations where someone was so sick that doctors gave up. In some cases, the hospital would not even accept the patient, they would not even try because they have already considered the situation irredeemable. When Jesus overheard the bad news, he told the man not to be afraid, but ‘only have faith’. This reminds us of what Martha told Jesus when he came later to Bethany after his brother Lazarus was dead and buried. She said, “Lord, if you had been here, my brother would not have died” (John 11.21). Though Martha knew Jesus and what he could do, she had given up on his brother coming back to life. Her faith did not go so far as to be certain that Jesus could bring Lazarus back to life. So, she added “But I know that even now God will give you whatever you ask” (John 11: 22). That is a polite way of saying, ‘I trust you to do something, but I am not sure you can’. It might be the reason Jesus had to remind her that He is the resurrection and the Life (see verses 25 – 26). 

The first reading tells us that death was not God’s doing, extinction was not in His plan and there was no fatal poison in what God created. What the author of the Book of Wisdom wants us to know is that death, poison and extinction, and all forms of negativity that suck energy out of life are not in God’s design for us. This means that when we see these forces in action, we should stand up against them rather than cowardly submit to them. Jesus gave the parable of the man who sowed good seed in his farm and when he was sleeping, an enemy came and sowed weed (Matthew 13.24-29). Being aware that destruction, futility, and extinction are not of God helps us not to surrender to these seeds of the enemy. Jesus said to Jairus, do not be afraid, only have faith. This is because fear, worry, despair, doubts, and depression are all forces of negativity and are the seeds of death. They start by destroying our faith and trust in the goodness of God. We should never allow them to master us because they are neither of God’s design nor are they helpful to our wellbeing. 

When Jesus went into the house of Jairus, rather than accepting that the girl was dead, he said that she was only sleeping. This statement of Jesus shows us how He looks at death and other forms of evil. Accepting a bad situation weakens your courage to overcome it. Just like he said about Lazarus, “Our friend Lazarus has fallen asleep, but I am on My way to wake him up” (John 11.11-12). His disciples who did not understand why He would go to Bethany to wake a sleeping man told Him there was no need to waste energy to go and wake someone sleeping. So they said to Jesus, “Lord, if he sleeps, he will get better”. When they realized that Lazarus was already dead, they had nothing more to say about the situation.

In all these stories, we see the relationship between death, extinction, poison, fear, envy, doubt, and the devil on one side; we equally see the relationship between life, rising, faith, virtue, and Jesus on the other side. Jesus calls us to faith and not to fear. He calls us to rise up from whatever is keeping us down, whatever is breaking us apart, whatever is making people send messengers of bad news to tell us not to trouble the Master anymore; messengers of doom, darkness, and despair who would want us to give up. Against all these messengers of bad news, Jesus says to us, ‘Do not fear, only have faith’. Sometimes, the messengers of doom come from inside us, the inner voices that only whisper fear, discouragement, destruction, and despair. These are the voices that lead to depression, doubt, and denial of our power. It is good to face them with the words of Jesus; ‘do not fear, only have faith’. 

These words of Jesus offer us power and authority for our daily struggles against the forces of evil and the fatal poisons of the devil and his agents. We are called to nourish our faith, courage, and character. We are called to destroy fear, negativity, and futility. It is now clear that anytime we are nurturing envy, we are nurturing the seed of the devil, it is equally clear that those who instill fear, confusion, panic, and anxiety into us are not working for God. We have no reason to listen to those who laugh and mock our ugly situations. 

Jesus said to the little girl, ‘Talita, kum!’ which means, ‘Little girl, I tell you to get up’ and she did. May we hear His voice calling us to rise from all forms of oppression, despair, depression, bondage, and brokenness. Any seed that is not planted by God are meant to be uprooted, that was why Jesus came into the world: to destroy the work of the devil (1 John 3.8).